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Chapter 13 needs to be treated in its entirety despite its length of 37 verses. Therefore, it will take several weeks for us to work our way through the chapter. But we must always have the full context in view. Commentators differ widely on the interpretation of much of this material. We will have to consider the parallel accounts in Matthew 24-25 and Luke 21 as well where there are differences in order to get the full picture.

We will start by reading the entire chapter – but this time with a few comments interspersed so that I make sure that I don’t lose you. Still separate in your minds the inspired words of scripture from my attempts at explanation.

You can see that the occasion of leaving the temple complex where Jesus had just been interacting with the Jewish religious leaders and exposing their hypocrisy and failure to grasp both the teaching of the Scripture and the power of God sparked a question from one of His disciples. The response of Jesus was the gateway to delivering what has been called the Mt. Olivet Discourse because of its setting.

The first thing I want you to focus on is the overall tone … the theme … the main emphasis of the exhortations and warnings here. There is no disagreement on this point. This is a call to Be On ALERT. To accentuate that, I will ring a bell every time we read a phrase that communicates that tone.

We have so many Alerts in our culture today, that I am afraid we have become numb to their value. Almost like the phenomena of the boy who cried “Wolf.” Alerts are intended to wake us up and cause us to have a heightened sense of awareness so that we are on guard and won’t get caught by surprise. We have alerts for:

– Weather alerts – even come across your cell phone now as well as your TV

– floods, hurricanes, tornados

– smog levels, atmospheric conditions

– susceptibility to fire, etc.

– Amber alerts – when some young child has gone missing or been taken

– Terrorist alerts – we have a color coded system to tell us how serious the threat level is

at any point in time

– Breaking news alerts – to provide information on key stories that can’t wait for the

usual programming times

– Health alerts – the status of the Zikah threat or some flu epidemic or some other threat

to our health and well-being

– Education alerts – on TV news this week

– Financial alerts – condition of the stock market and how it is impacting your portfolio

and your retirement funds; critical action that you must take on a timely basis

No end to alerts – when the kids were growing up … I used to mock this …

But when Jesus calls us to Be On ALERT – we had better listen and respond. We can’t afford to overlook His warnings or take His exhortations lightly. This must be serious stuff. We know that is true as well because Jesus just has several days left on earth and He concludes His teaching ministry with His disciples with these important words.

So what is the frame of reference here for the Alert status?

– Because He starts off talking about the destruction of the Temple which could certainly reference the events surrounding 70 A.D., some commentators try to fit this language into an historical or preterist context – saying that what Jesus is warning against here has already taken place. But when you understand the full scope of what Jesus is describing here, it certainly goes way beyond that destruction to speak of end time events – events that will culminate in the Second Coming of Jesus in power and majesty and glory.

– Also it is obvious that rather a significant amount of time has to pass to provide for the fulfillment of all that is spoken of here. Jesus is not simply going to usher in the kingdom in the weeks to follow. [what about issue of the imminent return of Christ?]

Quote from Sproul: My main thrust [in his commentary on this passage] is to show that many, if not all, of the details in this discourse can be understood in terms of first-century events. [based on a literal understanding of “generation” to refer to a 40 year window for fulfillment]

– Others want to make this discourse a forum for disputing the validity of any type of secret Rapture event since that is not in view in this context. Some would point to many points of comparison between the language and imagery used here and in Matthew’s parallel account and Paul’s exhortation in 1 Thess. 4 to say that the same events must be in view. But points of similarity do not necessarily e quate to identical occurrences.

– Others who hold to some sort of Rapture view will want to debate the pre-trib, mid-trib and post-trib timing of that Rapture … but since the Rapture is not even in view here, that seems like a difficult position to nail down from this context.

It should be no surprise to us after our careful study of the prophecy of Isaiah, to find that this prophetic passage from the lips of Jesus must be taken on multiple levels. While there seems to be some near term reference to events about to happen in 70 AD, the ultimate fulfillment surely awaits the end time events which include what is called the Great Tribulation and the Second Coming of Christ. The trigger event is this Abomination of Desolation which we must study in detail.

Derek Thomas: very often the Bible foreshortens the gap between the first resurrection of Jesus and the second coming of Jesus, and, as it were, sees the whole of that period (including the period we’re in) as ‘the last days’ – the time between the two advents of Jesus.

James Edwards [note on structure]:

Mark employs “these things” (Gk. tauta) or “all these things” (Gk. tauta panta) with reference to the destruction of the temple, not to the end of the age. . . This linguistic pattern is a clue that Mark intends readers to understand vv. 1-13 and 28-31 with reference to the destruction of the temple in Jerusalem.

Two other blocks of material in the chapter are held in close connection with the destruction of the temple. They are vv. 14-27, the description of the tribulation and subsequent coming of the Son of Man; and vv. 32-36, the reminder of the unknown day and hour of the return of the Son of Man and the consequent reminder to present watchfulness. These two sections are designated by the expression “those days” (vv. 17, 19, 20, 24; or “that day”, v. 32). “Those days” is a stereotype for the eschaton in the prophets (Jer 3:16, 18; 31:29; 33:15; Joel 3:1), and it appears likewise in Mark 13. Chapter 13 is thus constructed according to a twofold scheme of tension and paradox, alternating between the immediate future (related to “these things”) and the end of time (related to “those days”), in which the destruction of the temple and fall of Jerusalem function as a prefigurement and paradigm for the Parousia.

Let’s work our way now through the passage.



“And as He was going out of the temple,”

Leaving the temple for the final time – Jesus has left the temple for good – very significant

Triumphal Entry – not received as the Messiah; observed the corruption and idolatry and hypocrisy; cleansed the temple; came back to continue teaching the people in the temple and confronting the religious leaders; now he goes out for the last time

A. (:1b) Futile Attempt to Hold on to the Past

“one of His disciples said to Him, ‘Teacher, behold what wonderful stones

and what wonderful buildings!’”

In the commendation of the widow for giving her only two small copper coins, Jesus had pointed to the different standard of evaluation used by God who sees the heart as opposed to man who is impressed by mere externals … so this is an uninformed evaluation by one of the disciples who is so focused in on the external beauty of the temple when Jesus has just exposed its internal corruption

Is Judas speaking here??

Does this have to mark the end of the old system – can’t we somehow make something good out of this beautiful structure of the OT religious system

B. (:2) New Wine Calls for New Wineskins

“And Jesus said to him, ‘Do you see these great buildings?

Not one stone shall be left upon another which will not be torn down.’

Speaks to the totality of the coming destruction in judgment

Hendriksen: As to the fulfillment, when the Jews rebelled against the Romans, Jerusalem was taken by Titus, son of the emperor Vespasian (A.D. 69-79). The temple was destroyed. It is believed that more than a million Jews, who had crowded into the city, perished. As a political unit Israel ceased to exist

Christians who followed exhortation to flee the city were largely spared ….

Such specific fulfillment of this prophecy of Jesus should reinforce our faith that the other prophecies uttered here by Jesus will likewise be fulfilled in similar fashion – literally

What about the teaching of Jesus that used the destruction of the temple building as a metaphor for His own death on the cross – is that in view here … at least to some extent??

Josephus remarked: the temple and the city walls, except for a few towers, were so thoroughly “dug up to the foundation, that there was left nothing to make those that came thither believe it had ever been inhabited.”


A. (:3-4) Key Question – How can I tell when the end is upon us?

1. (:3a) Setting for the Key Question

“And as He was sitting on the Mount of Olives opposite the temple,”

Significance of the Mount of Olives as the place to which Jesus will return on the last day –

Just east of the temple; across the Kidron Valley – a beautiful view of a majestic temple structure;

It’s been a long day with much activity; dusk settling over the city of Jerusalem

2. (:3b) Audience for the Key Question

“Peter and James and John and Andrew were questioning Him privately,”

Unusual to see this group of 4 treated together – the two sets of brothers

3. (:4) Two Aspects to the Key Question

a. Timing

“Tell us, when will these things be,”

“these things” – how can we identify what is included in this reference?

b. Sign

“and what will be the sign when all these things are going to be fulfilled?”

Matt. “completion of the age”

Hiebert: the question assumes that the destruction will be part of complex events culminating in the consummation of the age and the inauguration of the Messianic kingdom.

MacArthur: In fact, their question is bigger than the destruction of the temple because in Matthew 24:3, Matthew records that they asked about the coming of the end of the age…the coming of the end of the age. And the sign of the end of the age…and even the word “coming” means presence,parousia. When will there be divine presence, the end of this age, the end of this age, if you will, of apostasy and the fulfillment of all Kingdom promise, how soon will it come? And they’re still asking this question 40 days after the Resurrection because in Acts chapter 1, after 40 days of being instructed by Jesus, they still ask the question…Will You at this time restore the Kingdom to Israel?

B. (:5-8) Don’t Panic — Don’t mistake birth pangs for the consummation of the end

1. (:5-6) Don’t Be Misled by Charismatic Religious Leaders

“And Jesus began to say to them, ‘See to it that no one misleads you.

Many will come in My name, saying, ‘I am He!’ and will mislead many’”.

These things will happen throughout these “last days” in which we are living now … certainly happened to a limited extent before the destruction in 70 A.D. … but the intensity will be ratcheted up during the Tribulation period – and especially in the second half which is the Great Tribulation as we will see next week

So there is definite application to us right now – we have to be on guard against deception …

But at the end there will be many false Christs … and especially the AntiChrist Himself …

Jesus makes it plain that He will come in power and glory in obvious fashion so that there can be no mistaking his return … these others that appear from the desert or brought forth from inner rooms (Matt. 24:26) … must be rejected as imposters

2. (:7-8a) Don’t Be Frightened by Dramatic and Dangerous National Events

“And when you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end.

For nation will arise against nation, and kingdom against kingdom;”

John 14:2 “Do not let your heart be troubled”; believe in God, believe also in Me.”

Alan Flavel: [influential Presbyterian minister in Belfast] We get all anxious and run to God when the foundations are shaking, only to find that He is the One who is shaking them.

3. (:8b) Don’t Be Confused by Natural Disasters

“there will be earthquakes in various places; there will also be famines.

These things are merely the beginning of birth pangs.”

Not exactly an optimistic, post-mil type of response;

MacArthur: Human history itself has been a long ordeal of survival against the deadly and dominating effects of sin and corruption. And even as society advances scientifically, as it advances educationally, as it advances technologically, it does not advance morally. It does not advance spiritually. And it does not advance socially. Man is simply a more comfortable beast. Advancement materially from the discovery and the application of the powers and rich resources that are in this planet has in some way only made it more dangerous and increased the threats of death and killing force.


Note chiastic structure

A1. (:9a) Perseverance Requires Vigilance

“But be on your guard;”

Zeisler: What do you see when you look at yourself? Do you see that God by his grace has given himself to you in such a way that you will finish the course, that you have been given a love for him that will not ultimately fail under pressure?

B1. (:9b) Pressure in the Form of Betrayal and Persecution

“for they will deliver you to the courts,

and you will be flogged in the synagogues,”

News from Abraham in India: Dear supporters of Abraham Thomas and the workers serving the Lord in India.

URGENT NEED FOR PRAYER! I just talked to Abraham Thomas (Thursday 9/22 11 am). A terrible thing happened a few days ago. A mob beat everyone in the church in one of the villages where our men minister, including the two new full time men, Kismet and Vitthal who are from the village (their pictures on are the front page of the May 2016 newsletter–if you haven’t ever looked at it, or maybe even deleted it I will be HAPPY to send another digital copy). It happened shortly after their camp/a conference for the all the villagers on 9/ 5-6 (a report will be coming in a few days about that camp). They did it because the believers would not contribute money for the festival to their god Ganish, and would not attend the Ganish festival which was happening at the same time as the camp. They beat men and women very badly. They surrounded the building where they were praying, letting no one get out and went inside to beat them. No outsiders can go to that village now, the villagers must come to them. We need to pray that the villagers will be bold and not turn from the Lord, and still meet with Abraham and the other workers; they will have to travel into the city to do so. Abraham said the people are afraid and discouraged.

On a positive note, Abraham also told me they received the financial support we send. Sometimes there are problems getting it to the workers, even to the extent that the government told banks they could not cash foreign checks (the rationale being they are trying to stop outside support from Christians!), but most banks (but not all) are ignoring the government “mandate.”

We are privileged to be engaged in this battle with them, ours is the easy task, please pray. Peace, Ben Scripture

Current Events: Last December, two evangelical pastors from the Church of Christ in Sudan were taken from their churches and thrown into jail. Last month, the Rev. Abdulraheem Kodi and the Rev. Kuwa Shamal Abu Zumam were charged with numerous offenses, including waging war against the state, espionage and undermining Sudan’s constitutional system.

Their trial has begun. They could get the death penalty if they’re found guilty.

C1 (:9c -10) Powerful Testimony in Fulfillment of the Great Commission

“and you will stand before governors and kings for My sake,

as a testimony to them.

And the gospel must first be preached to all the nations.”

Hiebert: A twofold fulfillment of this prediction seems evident. The preaching of the gospel throughout the Roman world is affirmed by Paul (Ro 1:8; Col 1:67, 23). But Matthew 24:14 clearly refers to a preaching which relates to the eschatological end.

Rev. 14:6-8 angel proclaiming the gospel to all the earth in the Tribulation period

No longer is witness concentrated in the temple in Jerusalem – now the followers of Jesus are sent throughout the world to bear witness to the gospel

C2 (:11) Powerful Testimony Empowered by the Holy Spirit

“And when they arrest you and deliver you up,

do not be anxious beforehand about what you are to say,

but say whatever is given you in that hour;

for it is not you who speak, but it is the Holy Spirit.”

B2. (:12-13a) Pressure in the Form of Betrayal and Persecution

“And brother will deliver brother to death,

and a father his child;

and children will rise up against parents and have them put to death.

And you will be hated by all on account of My name,”

A2. (:13b) Perseverance Wins Out

“but the one who endures to the end, he shall be saved.”

Cf. same language used in the Book of Revelation

MacArthur: By your endurance, Luke 21:19, you will gain your lives. You don’t earn salvation by endurance. You prove you have the real thing by endurance. Superficial faith will collapse under persecution. “They went out from us because they were not of us,” 1 John 2:19. This is basic gospel truth, authentic, God-given faith will endure because the Holy Spirit will provide strength, God will provide grace. Trouble, deception, persecution, suffering will burn up the chaff, it will reveal the shallow, weedy, rocky ground of false profession. And under these kinds of pressures, superficial interest in Christ will have no endurance. And so I say again, we don’t earn our salvation by enduring, we don’t keep our salvation by gritting our teeth and enduring. We demonstrate our salvation by enduring. We have a salvation that’s a gift of grace. It’s authenticated in the midst of suffering.


Longest teaching of Christ in the Gospel of Mark – focused on eschatology – but has profound practical implications for how we live our lives today

What are the characteristics of someone who is on alert, in a state of vigilance:

Illustration: coaching little league baseball – before the ball is pitched, the fielders need to get down in the ready position so that they are prepared if the ball is hit to them;

What does that ready position look like for believers?

– Awake . . . not asleep; can’t be nodding off – look at what will happen shortly in Jesus’ prayer time in the Garden of Gethsemane

14:37 “Could you not keep watch for one hour?”

– Focused . . . not distracted

– Discerning the signs of the times . . . not oblivious

– Girded for action . . . not paralyzed

– Anticipate . . . not get caught by surprise

– Accountable . . . not irresponsible